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Charlie said:I have no problem with changing the thread title. It was just something that popped off my head.
narouz said:A new thread has sprung up!
narouz said:I would add a word about the title:
it would seem to derive from a poster other than myself.
I don't mean to quibble and I thank Charlie for creating the thread,
but the title does have some unfortunate nuances from which I would like to separate myself.
narouz said:I have been interested in the place of skepticism on a board such as ours.
My preference as a reader, member, poster is that I like to see some skepticism.
I think it strengthens our forum.
Without it, we run the risk of our site becoming something like "The Peat Belief Forum,"
where only true believers are welcome or tolerated.
narouz said:I have no problem with the way our valiant administrator has handled this issue.
narouz said:So my views about the place of skepticism are not a complaint about this forum.
Rather, one could think of them as a dialog about our mission statement, if we had one.
(Do we? We might for all I know!)
Now back to the title.
Personally, I don't conceive my role as a member to be
"injecting skepticism into the Way of Peat."
I think it is the word "inject" that troubles me a bit.
An injection is usually somewhat painful and artificial.
So...as I say, personally, I'm not all about injecting skepticism.
The way I prefer to phrase it and think of it is:
I believe there is valuable role for skepticism in our Peat inquiries.
narouz said:Skepticism is my hobbyhorse, and it is not focused upon you, 4peat. Nor ttramone or any individual poster.
I just think it is healthy to have some skepticism about our experiences with Peating.
Because I have that kind of impulse,
I'm afraid I turn up like rain at a lot of Peat Parties.
narouz said:Is it really so shocking and heretical and wrong to inject that skeptical stream of thought
into some of the many Peat-Lovin' threads!?
narouz said:I think it would be smart for us to sortuv have some respect
for the unwashed 99.99% non-Peatians of the world
and to at least try to be able to "talk the same language" they do--about food.
Not that we would believe what they believe.
Just that we would know how to communicate with them.
That might inject a bit of doubt into PeatWorld,
but maybe that's a good thing.
narouz said:"Peat is very skeptical himself, and urges others to be."
4peatssake said:"Where does he say that? Or is that your assumption?
There is an enormous difference between truth and doubt/skepticism.
The energy of doubt is very low and Peat has very high energy. I do not view him as a skeptic. To me he is a truth seeker. He speaks and advocates for truth. Hallelujah I say!?"
...and I asked:"You are less likely to do the wrong thing if you believe that ‘the authorities are always wrong,’ because then you will begin to question their assumptions, evaluate their evidence, and examine their reasoning.”
narouz said:"You don't think that expresses a valuing of skepticism?"
4peatssake said:No. His advice is based on evidence, what he discovered going on within the scientific community - what he has found to be true. So he is letting everyone know there are things terribly wrong within the scientific community so we don't have to re-"peat" his efforts to discover this truth as a starting point, unless we wish to of course.
He does not carry with him an energy of doubt - he questions and researches but he appears very much in balance as he does so. I do not pick up an air of suspicion in his work - he speaks plainly (well, as plainly as a scientist does, ) He is refreshingly free from negativity and his capacity to give is astonishing.
He may have spent years head butting "authority," trying to work within the system - now I see a man determined to bring forth the truth and set right some terrible wrongs. I thank him.
Definition of SKEPTICISM
1: an attitude of doubt or a disposition to incredulity either in general or toward a particular object
2a : the doctrine that true knowledge or knowledge in a particular area is uncertain
b : the method of suspended judgment, systematic doubt, or criticism characteristic of skeptics
3: doubt concerning basic religious principles (as immortality, providence, and revelation)
“A scientific attitude is of great importance, but we must recognize that science has absolutely nothing to do with the ‘consensus of the authorities.’ You are less likely to do the wrong thing if you believe that ‘the authorities are always wrong,’ because then you will begin to question their assumptions, evaluate their evidence, and examine their reasoning.”
Charlie said:skeptic_cat.jpg
When a famous professor went on a lecture tour popularizing and affirming the scientific truth and importance of those publications, and asserting that all human actions and knowledge, language, work, art, and belief, are specified and determined by genes, he and his audience (which, at the University of Oregon, included members of the National Academy of Sciences and Jewish professors who had been refugees from Nazism, who listened approvingly) were outraged when a student mentioned the Nazi origin and intention of the original publications.
They said “you can't say that a man's work has anything to do with his life and political beliefs,” but in fact the lecturer had just finished saying that everything a person does is integral to that person's deepest nature, just as Lorenz said that a goose with a pot belly and odd beak, or a person with non-nordic physical features and behavior and cultural preferences--should be eliminated for the improvement of the species. Not a single professor in the audience questioned the science that had justified Hitler's racial policies, and some of them showed great hostility toward the critic.
When we ask a question and find an answer, we are changed. Thinking with learning is a developmental process. But many people learn at an early age not to question. This changes the nature of subsequent learning and brain development.
Theories of mind and language that justify arbitrary power, power that can't justify itself in terms of evidence, are more dangerous than merely mistaken scientific theories, because any theory that bases its arguments on evidence is capable of being disproved.
In the middle ages, the Divine Right of Kings was derived from certain kinds of theological reasoning. It has been replaced by newer ideologies, based on deductions from beliefs about the nature of mind and matter, words and genes, “Computational Grammar,” or numbers and quantized energy, but behind the ideology is the reality of the authoritarian personality.
narouz said:Skepticism and the Person and Ideas of Dr. Peat
------------
First, I would distinguish "negativity" and low energy levels from a skeptical outlook.
True, Dr. Peat does not generally come across--in his writings and interviews and videos--
as "low energy" or dull or glum or negative.
Those descriptors aren't related to the characteristic of skepticism I am talking about.
Maybe a defining of terms would be helpful.
From Merriam-Webster:
Definition of SKEPTICISM
1: an attitude of doubt or a disposition to incredulity either in general or toward a particular object
2a : the doctrine that true knowledge or knowledge in a particular area is uncertain
b : the method of suspended judgment, systematic doubt, or criticism characteristic of skeptics
3: doubt concerning basic religious principles (as immortality, providence, and revelation)
narouz said:If we look back at the quote from Peat,
I think we will see such a skepticism pretty thoroughly displayed.
I've provided a bit fuller version of that quote:
“A scientific attitude is of great importance, but we must recognize that science has absolutely nothing to do with the ‘consensus of the authorities.’ You are less likely to do the wrong thing if you believe that ‘the authorities are always wrong,’ because then you will begin to question their assumptions, evaluate their evidence, and examine their reasoning.”
narouz said:I would go so far as to say that skepticism is a hallmark of Peat's worldview and of his scientific work.
narouz said:Furthermore, Peat has recommended numerous times
that his readers apply that same skepticism toward "authorities"
and--importantly--to his own work.
narouz said:While we as "Peatians" like sometimes to go a bit warm and fuzzy about him
("He is refreshingly free from negativity and his capacity to give is astonishing,"...
"To me he is a truth seeker. He speaks and advocates for truth. Hallelujah I say!"),
he would not encourage that kind of embellishment, I feel pretty sure.
narouz said:To me, there is nothing contradictory about being a truth speaker and being a skeptic.
narouz said:To my mind, I can't think of a person I consider a truth speaker who has not also been a skeptic.
narouz said:Another way of saying it would be,
for a person to get to a position of truth,
they first must travel the road of skepticism.
Moreover, I don't see the Arrival at Truth as a static, final position:
the way I see Peat, for instance, in this regard
is that he is a truth speaker and--at the same time--a skeptic.
They are simultaneous ways of being.
If you were to ask Peat something like...
"Dr. Peat, are you glad now to have finally arrived at the truth,
so you don't have to doubt anything anymore?"
...well, I don't even think I have to supply what I think his answer would be.
Peat is all about overturning and debunking
the romantic, the mythologized, the orthodox.
To do so, he had to be thoroughly rooted in a skeptical way of approaching the world and science.
narouz said:To bring this discussion back to where it started,
clumsily I confess (for my part),
in a more specific discussion of diet and (shall we say) happiness or (perhaps) satisfaction, etc:
One will notice, I think, how absent from Peat's discussion of his diet
are descriptors of the selling point variety.
One almost never hears him make remarks about his food recommendations like:
"Oh, you'll just love my diet! It is the most delicious ever!"
or
"My dietary recommendations can't be topped for variety!"
or
"Once you get back in touch with your instinctual appetites, you'll feel how satisfying my diet is!"
or
"Actually, my diet has better variety, because it has less variety! The lack of variety becomes the most exalted transformation of variety!"
Those kinds of romanticizing, mythologizing spins are things that, in my view,
we tend to add--explicitly or implicitly.
narouz said:It is a small point, and a tiresome one for some (I'm sorry! ) I know.
But I think it is worth making
because it goes to the heart of the much larger, more general subject of Peat's skepticism.
If you consider the nature of most web forums--
where you have membership and you belong
and you have a charismatic person you follow
or a a sports team you are fanatical about...
it is unsurprising that, at those forums, an "injection" (ouch!) of skepticism
will likely be greeted unsympathetically
("Hey all you Cleveland Browns fans here on the forum! I've come to post that the Browns suck!!")
narouz said:So...I'm not surprised my various introductions of skeptical notes here
have sometimes been greeted with less than open arms.
But, because this is a different, rare kind of forum--
because it is a Peat forum, and Peat is such a rare and different guy,
and because he is such a profoundly skeptical guy--
I do have some hopes that a skeptical approach
might fare better here.
narouz said:I would go so far as to say that skepticism is a hallmark of Peat's worldview and of his scientific work.
4peatssake said:Wow Narouz, I wonder what Ray Peat would think of that.
narouz said:Furthermore, Peat has recommended numerous times
that his readers apply that same skepticism toward "authorities"
and--importantly--to his own work.
4peatssake said:Ray doesn't go around telling people to be skeptical. He warns us not to trust the liars that comprise the scientific community. And tells us to do our own due diligence. Geez.
narouz said:While we as "Peatians" like sometimes to go a bit warm and fuzzy about him
("He is refreshingly free from negativity and his capacity to give is astonishing,"...
"To me he is a truth seeker. He speaks and advocates for truth. Hallelujah I say!"),
he would not encourage that kind of embellishment, I feel pretty sure.
4peatssake said:You seem to have an aversion to any expression of support for Ray which I must say baffles me. Why stifle that? I am not all warm and fuzzy about him. I am grateful to him and appreciate what he has done. And what do you mean by embellishment? Me saying Hallelujah? Or that I don't see him as negative? Or that I think he gives his time and energy freely? Or that I see him as someone who seeks, speaks and advocates truth?
How is any of that "embellishment?"
narouz said:Another way of saying it would be,
for a person to get to a position of truth,
they first must travel the road of skepticism.
Moreover, I don't see the Arrival at Truth as a static, final position:
the way I see Peat, for instance, in this regard
is that he is a truth speaker and--at the same time--a skeptic.
They are simultaneous ways of being.
If you were to ask Peat something like...
"Dr. Peat, are you glad now to have finally arrived at the truth,
so you don't have to doubt anything anymore?"
...well, I don't even think I have to supply what I think his answer would be.
Peat is all about overturning and debunking
the romantic, the mythologized, the orthodox.
To do so, he had to be thoroughly rooted in a skeptical way of approaching the world and science.
4peatssake said:Hogwash!
narouz said:To bring this discussion back to where it started,
clumsily I confess (for my part),
in a more specific discussion of diet and (shall we say) happiness or (perhaps) satisfaction, etc:
One will notice, I think, how absent from Peat's discussion of his diet
are descriptors of the selling point variety.
One almost never hears him make remarks about his food recommendations like:
"Oh, you'll just love my diet! It is the most delicious ever!"
or
"My dietary recommendations can't be topped for variety!"
or
"Once you get back in touch with your instinctual appetites, you'll feel how satisfying my diet is!"
or
"Actually, my diet has better variety, because it has less variety! The lack of variety becomes the most exalted transformation of variety!"
Those kinds of romanticizing, mythologizing spins are things that, in my view,
we tend to add--explicitly or implicitly.
4peatssake said:
narouz said:It is a small point, and a tiresome one for some (I'm sorry! ) I know.
But I think it is worth making
because it goes to the heart of the much larger, more general subject of Peat's skepticism.
If you consider the nature of most web forums--
where you have membership and you belong
and you have a charismatic person you follow
or a a sports team you are fanatical about...
it is unsurprising that, at those forums, an "injection" (ouch!) of skepticism
will likely be greeted unsympathetically
("Hey all you Cleveland Browns fans here on the forum! I've come to post that the Browns suck!!")
4peatssake said:But why Narouz? What is the point in defecating in the middle of a thread, derailing it and directing along the lines you wish to go? In your example of someone coming to the forum to tell all the Brown's fans that the Brown's suck - what is the purpose in that? That kind of thing doesn't advance a conversation or our knowledge. It's just an immature person looking to cause trouble.
narouz said:4peats...if Peat "warns us not to trust the liars that comprise the scientific community. And tells us to do our own due diligence," then that is the very essence of skepticism. Gotta "geez" you back on that one.
narouz said:Another way of saying it would be,
for a person to get to a position of truth,
they first must travel the road of skepticism.
narouz said:Moreover, I don't see the Arrival at Truth as a static, final position:
the way I see Peat, for instance, in this regard
is that he is a truth speaker and--at the same time--a skeptic.
They are simultaneous ways of being.
If you were to ask Peat something like...
"Dr. Peat, are you glad now to have finally arrived at the truth,
so you don't have to doubt anything anymore?"
...well, I don't even think I have to supply what I think his answer would be.
Very doubtful in their thinking, and functioning or evaluating things in light of past disillusionments, disappointments or other social or business scenarios where what was promised was not delivered. Their wisdom (with apologies to Helen Reddy) and perspective has been born of pain. They do not give anyone the benefit of the doubt, and are prone to assume the worst about people and promises.
narouz said:Honestly, 4peatssake, I must say I'm a touch appalled that you would say this. :?
I would think it should be so obviously true to anyone who has read any Peat,
that I didn't bother to supply examples in support.
But...I will endeavor to do so.
narouz said:Please don't give up on life over this thread, 4peats.
narouz said:Oh well. I was trying to make a joke.
narouz said:But because you to took me seriously on the point,
let me answer you from that perspective:
Yes, your are absolutely right, and it allows a good point to be made:
that sort of posting would be exactly the wrong thing to do,
and it would a very wrongheaded expression of "skepticism."
Since my comedic feel seems to be failing me today,
let me restate the Browns joke as a straight example
of how skepticism might be appropriately demonstrated
on a Cleveland Browns forum:
"Guys, while Weeden seems like a good guy and had a great college career,
he doesn't go through his progressions, is consistently inaccurate, and can't move in the pocket.
I doubt he is our franchise QB, and I don't see us winning more than 7 games this season."
narouz said:I'm sure this was the diabolically clever strategy of my fellow poster.
narouz said:Ah well...nothing a little sleep won't fix....
tobieagle said:"To learn effectively, it's necessary to question the assumptions behind everything, but few professors like to have their assumptions questioned. Always keeping in mind that "this is what they believe, it isn't necessarily true," will allow you to gradually build up your own view, and to keep your tentativeness or skepticism private, discussing it only with people that you trust." Ray Peat
Posted half an hour ago on the facebook fanpage.
Ray Peat said:When I was studying the age pigment, lipofuscin, and its formation from polyunsaturated fatty acids, I saw the 1927 study in which a fat free diet practically eliminated the development of spontaneous cancers in rats (Bernstein and Elias). I have always wondered whether George and Mildred Burr were aware of that study in 1929, when they published their claim that polyunsaturated fats are nutritionally essential. The German study was abstracted in Biological Abstracts, and the Burrs later cited several studies from German journals, and dismissively mentioned two U.S. studies* that claimed animals could live on fat-free diets, so their neglect of such an important claim is hard to understand. (*Their bibliography cited, without further comment, Osborne and Mendel, 1920, and Drummond and Coward, 1921.)
Since 1927, others have demonstrated that the polyunsaturated fats are essential for the development of cancer (and some other degenerative diseases), but the Burrs' failed to even mention the issue at any time during their careers. How could they, studying fat-free diets, have missed an important contemporary publication, if I, 40 years later, saw it? There were very few publications on dietary fats in those years, so it was hardly possible to miss it.
Ray Peat said:When the various claims of an EFA "deficiency disease" or syndrome or symptom are examined, their inconsistency over the years makes skepticism seem increasingly justified. The Burrs' publications were typical of others, in failing to describe and account for the evidence that contradicted their claims. Claiming that certain fatty acids are essential, a scientific approach would require showing what was wrong with the experiments that showed that they were not essential, and especially, those that showed that they were positively harmful.